Refocus | From the Archives

A young man is hit while riding his motorcycle to college, suffering many broken and fractured bones.
A mom of seven is diagnosed with stage 4 cancer throughout her body.
A man in his mid-fifties is taken down with a stroke and struggling in the hospital, while children and grandchildren watch.
A woman in her thirties suffers from liver disease and sees her husband suddenly pulled under water and carried away by the undertow.
These are four real-life situations that I have heard of from friends in the past few months. The list can go on as we each add our sorrows and difficulties. As we review the list, our hearts can begin to grow weary and depressed.
Jeremiah struggled with the same thing. He watched his beloved city besieged and God’s chosen people taken captive because of their disobedience. In Lamentations 3:1-20, Jeremiah reflects on the miserable sorrow he felt. Then suddenly, verse 21 comes with, “This I recall to mind, therefore have I hope.” Hope? In difficult situations?
Jeremiah suddenly refocused his thoughts. He chose to take his focus off the difficult situations he was facing and replace that focus to God:

It is of the LORD’s mercies that we are not consumed, because His compassions fail not. 

They are new every morning: great is Thy faithfulness. 

The LORD is my portion, saith my soul; therefore will I hope in Him. 

The LORD is good unto them that wait for Him, to the soul that seeketh Him. 

It is good that a man should both hope and quietly wait for the salvation of the LORD.(Lamentations 3:22-26)
Because of his concentration on God, Jeremiah was able to find hope and joy in any situation.
Are you going through a difficult time right now? Perhaps you need to refocus. Instead of letting the difficulties drag you down and hinder you, count your blessings and reflect on God. Read through the Psalms and copy verses that portray God’s mercy, graciousness, compassion, faithfulness, love, and hope. Praise God for all that He has done for you. Turn your focus from this world and put it on Christ. “Set your affection on things above, not on things on the earth.” (Colossians 3:2)

Sit at Jesus’ Feet | From the Archives



Martha was a “restless will, hurried to and fro.” She was busy, but by her busyness, she missed out on what Jesus said was “that good part.” That good part which Mary chose: simply sitting at Jesus’ feet, listening, learning, but otherwise, doing nothing!!!! (see Luke 10:38-42*)
Often, as single girls, we dream of “Martha lives” as we observe what we perceive as dull nothingness. Whether we desire to be an adoring bride, a mother, a pastor’s wife, a girls’ counselor, or a “busy bee,” we cannot move beyond our single, seemingly stagnant years.
In her Bible study book, Living With Passion and Purpose, Elizabeth George reflected how Jesus spent thirty years before ministering for three years, concluding, 

“He shows us that, if we desire ministries to others, we must start with preparation . . . and then wait for God to provide the opportunities.”

As single girls, we might have many hopes and dreams for ministry. 

But . . . now . . . as we live our single years in our parents’ homes without the busyness previously mentioned, we should be content to “sit at Jesus’ feet” and learn and prepare
We have no clue what plans God has for us, but we can learn what God’s Word says. We can gird our armor and spiritually equip ourselves for what lies ahead. As busy brides, mothers, wives, and counselors, we will not always have an hour or two to dive into God’s Word – but we do now.
Instead of frustrating our lives with dreams of busyness, why don’t we relax in the time God has given us and sit at His feet, absorbing His Word? 
Why don’t we learn as much as we can? 
Let us not throw away “that good part” that we have now and waste it on dreams and frivolous things.
~~

“Now it came to pass, as they went, that He entered into a certain village: and a certain woman named Martha received Him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard His word. But Martha was cumbered about much serving, and came to Him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” Luke 10:38-42

Previously published on May 16, 2013

The Key to Forgiveness – Part 5 of 5 | From the Archives

Forgiveness Involves More than “I Forgive You.”
Jesus said, 

“So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” (Matthew 18:35, emphasis added)

Forgiveness involves more than us merely mumbling, “I forgive you.” We see clear evidence of this by looking at God’s character.
1) God’s Forgiveness is backed by love

For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. (John 3:16-17, emphasis added) 

The whole reason God sent Jesus for us to have Eternal forgiveness, was because of His love for us (1 John 4:10). We can easily accept that love, but we must do more than accept it – we must embrace it as a pattern for our lives. 

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34, emphasis added) 

God’s love was manifested in His forgiveness for us. Our love for God should be manifested in our forgiveness towards others (John 14:15).
2) God’s forgiveness always involves a sacrifice
In the Levitical law, God required that an animal be sacrificed (Leviticus 4-7). He would look down from heaven, see the sacrifice, and forgive (Leviticus 4:31). 
In an action of love that only God can understand, He gave the ultimate sacrifice – His own Son – for our eternal forgiveness (John 3:16). To forgive God’s way, it involves a sacrifice; most often, a personal sacrifice.
3) God never “grades” sin – He just forgives
Sacrifices covered multiple “types” of sin in the Levitical law. There was no offense that could not be forgiven via sacrifice (Leviticus 4:26, 4:35, 5:10, 6:7, 19:22, Number 14:19, 15:28). 
When Jesus Christ died on the cross, He died for “small” sins of deceit, murmuring, covetousness, gossip, and idle thoughts as well as the “big” sins of dishonor, rebellion, murder, theft, fornication, adultery, and unfaithfulness. Christ died to forgive all sins (Acts 5:31, Acts 13:38, Acts 26:18, Ephesians 1:7, Colossians 1:14). 
If we, through God’s grace, are to embrace Christ-like forgiveness, it means that we must be willing to forgive any type of sin that others commit: lying, thefts, deceit, rebellion, murder, and adultery.
4) God forgives fully without expecting payback
When God sees true repentance, He forgives (1 Kings 8:47-50, Acts 3:19, Acts 5:31, Acts 8:22). He does not hold grudges, wait to see if the person will “prove themselves worthy of forgiveness,” or “get even.” Those are all human actions. 
As Christians, we are commanded, 

“If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” (Luke 17:3-4) 

Nothing is said of conditional forgiveness (“Forgive if . . .”). Actually, we are commanded to not retaliate or get even (Proverbs 24:29, Romans 12:19, 1 Thessalonians 5:15, 1 Peter 3:9).
5) God does not “just forgive”
God’s forgiveness reaches far beyond the words, “You are forgiven.” 
When God forgives, He also heals (2 Chronicles 7:14, Psalm 103:3), cleanses (1 John 1:9), covers (Psalm 85:2) and forgets (Jeremiah 31:34). 
Following His example, we should be ready to restore and heal the relationships – not “turn a cold shoulder.” We should be willing to cover the sins of others – not gossip about them and unearth them for others to see.
With these five points (a deeper study on the character of God’s forgiveness would reveal many more), we see that there are some things that we cannot do with forgiveness:
~Forgive and stay angry (Ecclesiastes 7:9, Ephesians 4:26)
~Forgive and continually bring up the case (Psalm 85:2)
~Forgive and hate our brother (1 John 2:9-12, 1 John 3:15-16)
~Forgive and gossip about our brother (Leviticus 19:16, Proverbs 11:13)
~Forgive and retaliate/get even (Matthew 5:39-42, Romans 12:17, 1 Peter 3:9)
~Forgive and hold a grudge (Leviticus 19:18, Proverbs 24:29, Romans 12:19, James 5:9)
Conclusion
To forgive like Christ forgives us seems difficult if not impossible. But we can be assured that in any trouble we face, we can go to Christ, Who knows exactly how to help us.  

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:15-16)

With every problem, God gives a solution. Our case is not a “singular exception” but rather something that all men struggle with. 

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (1 Corinthians 10:13)

To forgive is not an easy path, but for the believer, it is the right path. We must daily choose whether or not we will follow the right path that God has set before us.

Previously published on May 2, 2013

The Key to Forgiveness – Part 4 of 5 | From the Archives

Unforgiveness Hinders our Relationship with God
What if God forgives us exactly how we forgive others? Would we honestly desire to pray, 

“And forgive us our debts, as we forgive our debtors? (Matthew 6:12, emphasis added) 

We take for granted that God will forgive us. In fact, we expect God to forgive us . . . even when we fail to forgive others. But, according to Christ, such is not the case.

“For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15)

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.” (Mark 11:26)

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:” (Luke 6:37)

Jesus concludes the parable of the unjust servant with

“Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” (Matthew 18:32-35, emphasis added)

Because God has forgiven us so great a debt, we are then required to forgive others.

 “. . . For unto whomsoever much is given, of him shall be much required. . .” Luke 12:48

Beyond being required of us, our lack of forgiveness directly affects our prayer…

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.  And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.” Mark 11:24-26) 

… and our giving.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Matthew 5:23-24

We should continually check our hearts before God, to see if there is any “spirit of unforgiveness” in us.
. . . to be continued next week . . .

The Key to Forgiveness – Part 3 of 5 | From the Archives

Truths About Forgiveness

“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.” (Colossians 3:12-13, emphasis added)

This thought is explained in detail in Matthew 18:23-35. Jesus tells a parable of a master whose servant owed Him ten thousand talents (vs. 24). The servant fell on his knees and begged his master’s forgiveness (vs.26). The master was moved with compassion and promptly forgave his servant (vs. 27). The servant immediately went out and found another servant who owed him a mere one hundred pence and violently demanded that he pay him (vs. 28). 
We see a similar picture of the servant with his master: the debtor fell on his knees and begged the other servant to be patient with him (vs. 29). It seems like the servant who had just been forgiven his ten thousand talents would have compassion. Instead, he threw his debtor into prison (vs. 30). When the master heard how his servant had treated his debtor, he was angry and delivered him to the tormentors (vs. 31-34). Jesus concludes this parable with, 

“So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” (Matthew 18:35)

I think that many of us would like to defend our case and, like Peter, ask, 

“Lord, how oft shall my brother sin against me, and I forgive him?” (Matthew 18:21) 

Surely we have been patient enough! Surely, we have borne enough wrong at their hand! However, Jesus replied, 

“I say not unto thee, Until seven times: but, Until seventy times seven.” (Matthew 18:22) 

As children of God, we are commanded to forgive others. We are the man who owed ten thousand talents and Jesus Christ our Master freely forgave us our debt. Will we, in return, turn to our “fellow-servant” with unforgiveness, bitterness, and grudges towards their “debt of one hundred pence”? Or will we remember how compassionate Christ was towards us, and freely forgive others’ sins against us? As with all of God’s commands, He gives the strength to obey His command to forgive others, but He also allows us to make the choice whether or not we will obey.
. . . to be continued next week . . .

The Key to Forgiveness – Part 2 of 5 | From the Archives

God’s Forgiveness Available for Us
Though God’s very character is one of forgiveness, we are sinful and cannot simply reflect on God’s forgiving character. Something must be done so that we can personally experience that forgiveness.
In the Old Testament law, when a man came to make things right with God, he had to bring a payment. For any sin (theft, murder, adultery, ignorant sin, purposeful sin), an animal was to be brought to the priest. The priest would sacrifice the animal as a peace-offering between man and God and the sin would be forgiven (see Leviticus 4:20-26, Leviticus 5, Numbers 15). A sacrifice was required in order for one to gain God’s forgiveness.
This type of sacrifice for forgiveness continued for centuries. However, God had a better plan. Since “almost all things are by the law purged with blood; and without shedding of blood is no remission {freedom, pardon}” (Hebrews 9:22), “So Christ was once offered to bear the sins of many; and unto them that look for Him shall he appear the second time without sin unto salvation.” (Hebrews 9:28)
Jesus Christ came to earth to shed His own blood – to be the sacrificial lamb so that we could have remission of sins (Matthew 26:28, Acts 2:38, Romans 3:25). 
We fully deserved to pay the full price for our sin (Romans 3:23, Romans 6:23), but when Christ died in our place it made the way for God to freely forgive us. 
Today, it is only through Christ’s blood that we can receive full forgiveness of our sins (Ephesians 1:7, Colossians 1:14), but we must accept Christ’s blood atonement. 
To reject the Blood would be to reject God’s forgiveness (John 3:18, John 3:36, John 6:54).
Before we can forgive others, we must accept forgiveness. We cannot understand the heart of forgiveness until we understand God’s forgiveness for us. We cannot forgive others in our own strength, because true forgiveness only comes from God and through God’s power.
We must examine our hearts to see if we have truly accepted Christ’s forgiveness for our sins. If we have not, what is keeping us from asking God for His forgiveness and accepting His free gift of salvation? We cannot merely say, “God knows I’m wrong, God’s knows I’ve sinned.” Though God is all-seeing, He is also waiting for us to humble ourselves and bow before His holiness, recognizing our transgression (Psalm 51:3-4), confessing our sins (1 John 1:9), and asking His forgiveness (Matthew 7:7-11, Luke 11:9-13, John 14:12-13, James 4:2, 1 John 5:14-15). When we ask, God forgives us freely.
. . . to be continued next week . . .

The Key to Forgiveness – Part 1 of 5 | From the Archives

Most of us have heard the importance of forgiveness, but when we try to apply forgiveness, it seems an insurmountable task. Perhaps this is because we do not truly understand forgiveness.
We cannot grasp the concept of forgiveness by looking it up in Webster’s dictionaries. We cannot grasp the concept of forgiveness by looking at those around us. However, we can get a clearer understanding of forgiveness by looking into God’s Word; we can see a pattern of true forgiveness by looking at the One Who is always consistent in forgiveness. So please join me as we search God’s Word to get a clear definition of true forgiveness.
God’s Character of Forgiveness
(emphasis added)

“ If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” (2 Chronicles 7:14)

Thou hast forgiven the iniquity of thy people, Thou hast covered all their sin. Selah.” (Psalm 85:2)

“For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.” (Psalm 86:5)

 “{God} forgiveth all thine iniquities; who healeth all thy diseases;” (Psalm 103:3)

 “And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know Me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:34)

 “But that ye may know that the Son of man hath power on earth to forgive sins, (then saith He to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.” (Matthew 9:6)

 “Then said Jesus, Father, forgive them; for they know not what they do. And they parted His raiment, and cast lots.” (Luke 23:34)   


 “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5:31)   


If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) 

From these few verses, we gain that . . .
~God has full power to forgive any and every sin – purposed sin and ignorant sin (Psalm 85:2, Matthew 9:6, Luke 23:34)
~God is always listening/waiting for us to ask His forgiveness (2 Chronicles 7:14, Psalm 86:5, 1 John 1:9)
~God freely forgives when we ask His forgiveness (Psalm 86:5,
~God freely forgives when we do not deserve forgiveness (Luke 23:34)
~God freely forgives and heals (2 Chronicles 7:14, Psalm 103:3)
~God freely forgives and cleanses (1 John 1:9)
~God freely forgives and covers (Psalm 85:2)
~God freely forgives and forgets (Jeremiah 31:34)
~God made it possible for every man to be forgiven by Him (Acts 5:31)
God’s forgiveness is directly linked to His love for us – not what we do for Him.
. . . to be continued next week . . .

Previously published on April 4, 2013

Sowing and Reaping | From the Archives

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. (Galatians 6:7-10)

As with all passages in God’s Word, there is SO much that we can glean from Galatians 6:7-10! One thing that stood out to me was the “well-doing.” Quite honestly, the easiest path to take is the path of sowing to the flesh. We do not have to try hard to live/sow in the flesh. Actually, it comes quite naturally.
But what about the other side of this passage?
Both sowing/living in the Spirit and doing “good unto all men” is not the easiest, most pleasant paths to tread. I believe that is why God sandwiches between these two actions, “let us not be weary in well doing.” Since living in the Spirit and doing good to others do not come naturally, it is a tough battle that rages every minute of our lives. Whether or not we are aware of it, we are constantly making choices to sow in the flesh or the Spirit. And, as God’s Word is true, we will reap the results even in those instances when we were not fully aware that we were making the wrong choice.
As we live our daily lives, are we taking the “path of least resistance” or following God’s Holy Spirit?

Jumping Ahead | From the Archives

Waiting and patience.
These could possibly be some of the hardest life lessons to learn. As believers, a large part of our waiting is not on simple things but on God’s timing. It does not matter what stage in life we are in: single, married, pregnant, with a home full of little kids, with a home of unmarried daughters, or other, there are times in which we are required to wait.
Part of waiting on God is in trusting Him – putting our full expectations, dreams, and desires in His care and leaving the results up to Him. 
Proverbs 3:5-6 says, 

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths. (KJV)

Why do we need to trust God? 

For My thoughts are not your thoughts, neither are your ways My ways, saith the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. (Isaiah 55:8-9) 

God has His special plan for each of our lives, but to discover this plan, we must trust in Him, seek His face, and wait.
It is simple to say, “wait.” The struggle comes with the application. The tempter will use deceitful lies to entice us to jump ahead of God’s perfect timing. Our own excitement and emotions will also cause us to neglect to be still and wait for God’s leading. But what does God’s Word say? 

Be still, and know that I am God: (Psalm 46:10)

We have a choice to “wait patiently” or to “jump ahead.” There is a blessing or consequence depending on the choice we make.
Some of the blessings of waiting

God is good to us. 

The LORD is good unto them that wait for Him, to the soul that seeketh him. (Lamentations 3:25)

It builds our trust in God.

My soul, wait thou only upon God; for my expectation is from Him. He only is my rock and my salvation: He is my defence; I shall not be moved. (Psalm 62:5-6)

Some of the consequences of jumping ahead

Leanness of the soul.

They soon forgat His works; they waited not for His counsel: But lusted exceedingly in the wilderness, and tempted God in the desert. And He gave them their request; but sent leanness into their soul. (Psalm 106:13-15)

God will give us up to our own lusts

But My people would not hearken to My voice; and Israel would none of Me. So I gave them up unto their own hearts’ lust: and they walked in their own counsels. (Psalm 81:11-12) 

They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. (Proverbs 1:30-31)

Is waiting worth it? 
Absolutely!
Is waiting sometimes a struggle? 
Indeed! 
But I challenge you…

Wait on the LORD: be of good courage, and He shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:14


Obedience, When It’s Hard | From the Archives

For a moment, picture the following:

There is a mighty king, renowned for his power and victories. Wherever he fights, he comes away victorious, burning the enemy city and carrying away hundreds of captives. This king is now coming against your nation, and you are totally unable to defend yourself. There is only one place to go where you can escape this king’s invasion. Would it not be wise to flee?
The tribe of Judah faced this decision (Jeremiah 42-43). King Nebuchadnezzar was coming to fight against Judah and they were unable to defend themselves. The nation that they thought was the habitation of safety was Egypt. Before taking the journey down to Egypt, however, they came before Jeremiah the prophet and asked him to seek God (Jeremiah 42:1-3). They assured Jeremiah, “Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.” (Jeremiah 42:6)
God gave Judah two options: 1) Stay in the land and be delivered into the hand of the king of Babylon, or 2) Flee to Egypt for and be overtaken by the sword and famine. God’s will was for the remnant of Judah to stay and be delivered into the hand of Babylon.
The thought process of Judah was understandable. Egypt appeared to be quiet and free from fear, whereas staying in the land and living through King Nebuchadnezzar’s invasion was not an appealing alternative. They were faced with a choice: obey God and stay in the land, or disobey God and flee to Egypt. Which did they choose? They chose Egypt: “for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.” (Jeremiah 43:7) What was the result? Jeremiah’s prophecy was fulfilled,
“And when [King Nebuchadnezzar] cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword. And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace. He shall break also the images of Beth-she’mesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.” (Jeremiah 43:11-13)
What can we learn from Judah’s example?
1) Obedience is not simply saying, “I will obey” (like Judah did in Jeremiah 24:6), but in actively obeying.
2) Obedience is not always easy – in fact, to obey might mean to let go of our way of thinking and follow God – even when things do not seem to make sense.
3) There is safety in obeying God. Had Judah obeyed God and stayed in their land, God would have saved them, delivered them, and guided King Nebuchadnezzar to have mercy on them (see Jeremiah 42:11-12).
4) God loves us too much to allow us to continually disobey Him. He will bring correction if we willfully disobey Him (see Jeremiah 46:28).
Sometimes we face tough choices like the tribe of Judah did. Will we take the easy route and disobey God’s commands, or will we follow Him, no matter what the cost?